The Fake Bible Argument For Gay Marriage

Jennifer Knapp, Shellfish, and the Defense of Homosexuality

I was asked the following question by a Facebook friend: “How do you argue against gay marriage when pro-gay marriage activists say that gay marriage is forbidden in the Old Testament, but so is [eating] shellfish. They try to say that along with gay marriage that other stuff like shellfish is also forbidden. How do we as Christians respond?

Arguments like the “shellfish game” fill the internet, and many people are duped by them. Even Christians. In an interview published in Christianity Today magazine, Christian music artist and self-avowed lesbian Jennifer Knapp used the shellfish argument. (The interviewer did not challenge her on it.)

“She also talks about the importance of her faith, and despite the many who claim she can no longer can call herself a believer, she maintains that she is both gay and a Christian…. Jennifer has witnessed heartbreaking struggles as churches wrestle with issues of homosexuality and faith.”

By the way, there is no moral or legal prohibition to love anybody. Love is not equated with sex.

There are several ways to argue against this false analogy. First, sexual relationships are defined in the earliest chapters of Genesis. Adam’s solitude was remedied with the creation of Eve, a female, someone physically, emotionally, and constitutionally designed specifically for him (Gen. 2:18–25). God didn’t create another man and also a woman so Adam could choose. He created a woman, a human complement designed sexually literally to fit with Adam.

This is why Paul describes homosexuality as “unnatural” (Rom. 1:26–27). The physical side of same-sex sexuality is unnatural, like trying to pound a square peg into a round hole. The shellfish argument has no validity since sexual identity (male and female) and the definition of marriage (man and woman) are creation ordinances. There is no prohibition in Genesis regarding shellfish (Gen. 1:28–31).

Second, the New Testament follows the Old Testament creation ordinance of marriage defining it as between a man and a woman. Jesus confirms this in Matthew 19:4–6:

“Have you not read that He who created them from the beginning made them male and female, and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’? ‘So they are no longer two, but one flesh. What therefore God has joined together, let no man separate’” (also see Eph. 5:25–33; cf. 1 Cor. 7:2–3, 10–16; 1 Tim. 3:2, 12).

There is no homosexual option. Jesus does not go to Leviticus to make His case; He goes back to Genesis.

Third, Leviticus, in addition to prohibiting homosexual relationships (Lev. 18:22; 20:13), also prohibits eating certain foods (Lev. 11:2–31). Unlike homosexuality, there are no civil penalties attached to eating from the prohibited food list. It’s obvious, in terms of the sanctions, that eating shellfish is not the same as engaging in homosexual relationships.

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